Touring the Forbidden City with best friend Zachary Rogers.
Promo shot for the Beijing Forum (which really knows how to choose controversial themes!)
The PKU people were delightful.
Below a few working observations and moments from my whirlwind trip, some of it adjusted from the notes I wrote for myself and for my family report, whom I missed dearly. If I have my way, next time I am in China, we will go together.
1. Whatever else it is, China is big. People. People everywhere. Everywhere. Even the country is called the People’s Republic of China. China has 1.4 billion people. America has 0.3 billion people. Pause on that. Yet the style of the scale and press of people in public--modern, urban, and lively--surprised me. In Manhattan, people press down on you wherever you are, and the landscape matches it: towering skyscrapers, loud bustle, crowds everywhere. In Beijing, it's different: people press down everywhere as well, but it doesn't have the matching bustle of the big city. Buildings are shorter, with very few over six stories. It is as if, because indeed there are, more people everywhere, not just in the busy city centers.
2. Whatever else it is, modern China is no black box. Like all modern nation states, China is an imagined hybrid mishmash of fractally stacked other identities: the closest thing I came to identifying Chinese food, for example, was a mixture of Mongolian, Korean, and Szechuan influences. Chinese mainstream Buddhism, similarly, boasts clear Tibetan and Indian influences. The history of modern Chinese politics, a strange mixture of Soviet socialist rhetoric and American capitalist policies, all carried out by an ancient patronage-style bureaucratic state; the National China Museum, one of its arms, was overfond of claiming that the "foundations of the modern Chinese nation" were laid dynasties ago, thousands of years before the modern nationstate existed as such. No matter how convenient it may be for the West to emphasize the long-standing tradition of mutual unintelligibility between the West and Eastern Asia, and no matter how convenient it may be for the Chinese to emphasize the "Chinese characteristic" as a catch-all term for describing difference, in fact, modern China appears just as intelligible as any other country. Just like every other nation, it is a readable nation in ways more helpful than the reductions close at hand to clueless foreigners and proud natives. China seems anything but isolated, anything but unique, anything but coherent, anything but possessing a single defining feature or essence. As for articulating those differences, alas, I remain firmly in the clueless foreigner camp, reduced to stammering through replies like, "well, China was not like Japan, or Korea, or Russia, even though it had elements of all of those." My colleagues, many of whom played the "Chinese characteristic" card, too, stammered at times: all of them were Communist Party members for professional, although not for ideological reasons; some of them tell jokes about South Koreans, don’t know any North Koreans, await for apologies from the Japanese, and have a pleasant, at-arms-distance attitude about Thailand and Vietnam. Where that leaves China is not much clearer than my response. The point remains: however hard China may be to understand, this is not abnormal. China is not beyond understanding.
3. The Chinese language is crazy fun-hard. Chinese is not really a language: it is a family of languages, where there are maybe a dozen different languages or dialects—Mandarin, Cantonese, Shainghainese, Wu, Han, Hunan, Qin, and others, several of which I was lucky enough to hear briefly and compare. This family of languages shares a common genome in its writing system, but that is it. As spoken languages, dialects are mutually unintelligible. Suppose you, like many other native speakers, decide you must learn the Beijing Mandarin dialect: when an English-speaker learns Spanish, things will be pretty straightforward. You hear the word, you write it down, you read it out loud, and then you remember the sounds and the symbols as one. La familia, el libro, etc. Chinese is not so simple: sounds, tones, and characters do not converge. First you hear the word, “Jia1ren2”; you write it down in phonetic English “Jiaren,” then you quickly discover the pinyin system for transcribing Chinese sounds into English offers nothing near a one-to-one mapping. Sometimes my ears (brain, really) would play tricks on me: I would ask a native to repeat the same word three or four times in a row, and each time I would register the same sound as a different English consonant. Then you need to layer into each syllabus one of four tones: (1) rising, (2) fall-then-rise, (3) falling, or (4) flat. Thus, you can learn that Jia (1) ren (2) means "family" or "household," although here again the relationship between fixed symbols and meanings are new, inventive. Then comes the written characters (家人, or jia-ren), which have no bearing on the sounds memorized, exercises a whole new mental muscle for optical recognition, and must be read out loud repeatedly to be remembered. Put all of these together, a new sense of sound, symbols, and semantics, plus diverse, non-converging relations between all three, and you now know a word in Chinese. Congratulations! Try it out on a super simple example: “Shu1/书” which means "book/letter/style of calligraphy."
So learning Mandarin would be undeniably hard. To learn to read Mandarin would require memorizing tens, then hundreds, thousands, and even tens of thousands of characters. Learning to write Chinese would require a lifetime of practice. In Beijing, I was consistently reminded, as my dear friend Zachary noted, that visiting a foreign culture, may be somewhat similar to what it is like to live with a disability: one may learn to be functional, but only in one’s own way, failing to understand or become responsively aware and engage many of the complexities that surrounds oneself. I bought dinner from a street vendor one night through a series of pointing, smiles, and grunts--any more than that comes only with the assistance of my abled local friends.
There's the other side of the grammar coin as well. Once comfortable with the new sound-symbols-semantic arrangement entrance barriers, then Chinese spoken syntax turns out to be quite easy. Quite a bit easier than English at least. For example:
In English, one needs to say all these words: I want to learn how to speak Chinese.
In Mandarin (or so I've been told: correct me please), one says this: Wo shu zhou chen Gongzhen.
Or literally and simply, I want learn speak Chinese. None of those pesky small words to mix up like “to” “the” “a” “how.” Instead, just say the keywords in order. The fact that Chinese has so few base sound syllables also means that, within a day or two, one can imagine hearing Chinese in one's head; those sounds may be gibberish, but the limited set of them makes for very plausible ear-training exercises. At a slightly cooler level, Chinese is super poetic. Everyday speech is full of metaphors and productive pun potential. Each sound syllable can mean five or six things, depending on the context, which means that while the density of English letter redundancy might let you sustain a three dimensional crossword, my sense is that a Chinese character crossword might theoretically sustain four or five dimensions simultaneously. The language is an endless opportunity for puns and word play. One more piece of awesomeness: as I toured the imposingly large National China Museum, I began to recognize a payback to Chinese literacy I did not initially expect: if you learn to read English, you can read back through maybe three hundred years of history in the original before the writing changes too much to understand easily. By contrast, if you learn to read Chinese, you can read back about ten times that, maybe 3,500 years of history in the original before the characters change too much to understand easily. Imagine reading bronze age symbols. Also, if you learn to read Chinese, again, you can read all modern dialectics of Chinese—no matter how it sounds. Everything written by the whole Chinese language family and everything in the whole of Chinese history is yours to grapple with: and that is a serious passport to intertextual space and time travel.
4. I really enjoyed the Chinese people I met. The hospitality was unparalleled: there was always someone to talk with or someone to show me around. A small horde of volunteer, and very bright graduate students accompanied me to the Great Wall, the Forbidden City, and the National China Museum. They did not have to, but they wanted to spend the day doing stuff with me. As I sat in the airport in Beijing, a friend called me at the airport, just to make sure I had made it safely, while another friend called me the day before, and two others wrote emails checking in on me. And yet, alongside all this individual hospitality and warm generosity in private relations came, in public, an interpersonal register that was refreshingly tough-minded and urban. Perhaps because there are so many people everywhere, and because people are busy and fast-moving, toughness is a survival mechanism. I was surprised how often native Chinese laugh at each other, not to be mean or heartless, but because it is acceptable to laugh and insult people in public in China. According to the reports I received, unlike Japan, and probably more like Israel or Germany, Chinese kids are OK with foreign kids in their classrooms. They might laugh at foreign kids, but they also laugh with and play with everyone equally. The Chinese seem to enjoy laughing and joking; they are surprisingly fun people to be around. Even when they are laughing at, they don’t seem to mean to hurt. As I told my kids, if someone calls you fat or slow, it is simply because that is what they think: everyone laughs and then nobody worries about it. Analogously, no one accepts spare change. Gratuity, good and bad, is gratuitous in China, and that's refreshingly straightforward. At least two cheers for that.
5. Then there's the no-cheers bad. As Grandpa John Milton Peters pointed out in his journal back in 1984 on a trip, the air quality in Beijing was very poor--terrible at times. Some mornings I declined to go running outside because the air smelled so bad. How can one exercise regularly, without doing more damage than good, is an open question.
| On the Great Wall, and wildly alone. |
A Snapshot: the Great Wall: Friday, November 9, 2012.
Today’s highlight came with three new PKU graduate student friends--Water, Forest, and John: a morning walking on top of a
half-mile stretch of the battlement-ringed Great Wall, which rose between two snowy, wind-swept
valleys about 85 kilometers north of Beijing. I don’t mean to wax too poetic,
but the experience was stirring and striking. We even had the
good fortune to happen first upon a just opened stretch of the wall that
climbed the length of three towers, which left me (see photo) alone on the wall for a moment. The wall, so clearly immense and imposing,
is not a thing that can simply be built. It can have no single date. No single length. It must be rebuilt before it can ever be built. (This thing is too big, too old to be anything but postmodern.) According to some estimates, parts of it stretch more than 5000 miles and dates back more than 3000 years. The wall follows the precipice of mountaintops, zigzagging
through oxbow after twist and turn, winding its way into two horizons stretching out on either side of you. In my view, that horizon--itself repeatedly swallowed in the quick, short rises of
these mountains buried under a thick blanket of smog-fog--surrounds me. I'd blame the poetry in the Chinese language for my impulse to pen a few lines here:
Mountains, short yet sharp,
Leave valleys, wind-swept and cloudy,
Sunk in the snowy continental climb.
Leave valleys, wind-swept and cloudy,
Sunk in the snowy continental climb.
| Friends in front of one of the wall's countless towers: Water, John, Ben, River. |
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| From http://www.crystalinks.com/chinawallarge.gif |

















